Asian American Educational Coalition
Community Quotes
“While I strongly support a balanced ethnic studies curriculum, the present draft falls far short of the goals articulated by the legislation. This heavily politicized document bypasses completely the raison d’etre for ethnic studies. Where are the prominent Asian authors, scientists, business and political leaders who have contributed so much without promoting violence or division? Their deliberate absence undermines the true value of Asian heritage in this country.”
— KM Tan, MD
Community board member, educator, parent, physician, immigrant from Singapore
"No one should be judged based on perceived privilege-- to lump us all in one homogenous group based on the color of our skin erases our diversity, our unique history and struggles. We are more than just the color of our skin. Teaching our children to judge others solely based on the color of their skin does the opposite of what an ethnic studies curriculum should accomplish."
– Skylar Cutler
Community Organizer, sociologist, and Korean immigrant
"The current Ethnic Studies Model Curriculum, instead of encouraging mutual respect and historical nuances, stokes racial divisions and animosity by subjugating our society to a binary race-based lens. From the 1882 Chinese Exclusion Act, to the Japanese-American internment during the World War II, to xenophobic attacks against Korean Americans in the early 1990s, to current systematic anti-Asian discrimination in selective educational access, Americans of Asian descent endured historical marginalization and unfair treatment. But, rather than be defined by the past or our collective grievances, we celebrate our diversity, rich history, and important contributions to this nation and want to be viewed as integral members of society, not as victims. Ethnic studies should reflect a holistic understanding of our proud cultural heritages and … only by building bridges can we meaningfully address racism, bigotry and misunderstanding. "
– Wenyuan Wu, Ph.D.
Executive Director, Californians for Equal Rights, International Studies Scholar, Civil Rights Advocate, Mother
“This heavily politicized curriculum divides students into victims and oppressors and will likely polarize rather than unify communities. The names mentioned throughout the draft are primarily political figures, or minor artists with a strong radical bent.”
— Anonymously Submitted
ARTICLE: The Woke ‘Model Minority’ Myth
“‘The end goal here is to pit people against each other as if our hyphenated identities are bigger than our common destiny as Americans,’ [says Wenyuan Wu, executive director of Californians for Equal Rights]… Asian-American achievement undermines the claim that structural racism dooms non-white citizens to the margins of the American dream. So Asian-Americans must either be dismissed as somehow white or sacrificed at the altar of equity.”
ARTICLE: Should I Get Canceled for Telling the Emperor He Has No Clothes On?
“As a new American, one of Asian descent, my willful participation in the counter-movement [to the current ESMC] is rooted in a deep moral conviction of our human interconnectedness despite idiosyncratic differences. I believe in the type of ethnic studies that encourages individual empowerment, mutual respect, and historical nuances rather than the zero-sum racial tribalism being evangelized as the new social norm of public education.”
Examples of Selected Asian Neo-Marxist/Militant ‘Role-Models’ in the ESMC
The below list of figures is selected as ‘role-models’ for social change, rather than seminal non-violent figures who do not pass the ideological litmus test of the ESMC’s Critical Ethnic Studies framework.
Fred Ho (Sample Lesson 6: line 1039, p. 46; Sample Lesson 28: line 6555, p. 314)
Saxophonist and Marxist social advocate, anti-imperialist, revolutionary internationalist
Dismissed Yo-Yo Ma as an ‘assimilationist’
Ho polemicized against the “white assimilationist notion of the petty bourgeois Asian American artist, that anything by an Asian American artist makes it Asian American,” stating that, for instance, “Yo-Yo Ma is a cellist who happens to be Chinese/Asian American, not a Chinese/Asian American musician.”
Quote by Fred Ho: “In opposing cultural imperialism, a genuine multicultural synthesis embodies revolutionary internationalism in music: rather than co-opting different cultures, musicians and composers achieve revolutionary transformation predicated upon anti-imperialism in terms of both musical respect and integrity as well as a practical political economic commitment to equality between peoples.”
Grace Lee Boggs (Sample Lesson 6: line 1046, p. 46; Sample Lesson 28: line 6564 p. 315)
Far-left social and political activist
Translated into English many of the essays in Karl Marx’s Economic and Philosophical Manuscripts of 1844 for the first time
Co-authored Revolution and Evolution in the Twentieth Century, reviewing Russian, Chinese, Guinea-Bissau, and Vietnamese revolutions and summarizing the Marxism, Leninism, Maoism, and other currents of Marxism active in the revolutions of the time. A second section is devoted to the United States, surveying class forces from the thirteen colonies to the present, emphasizing Black slavery.
Yuri Kochiyama (Sample Lesson 6: line 1043, p. 46; Sample Lesson 28: line 6559 p. 314)
Civil rights activist, associate of Malcom X, and Maoist advocate; self-stated admirer of Osama bin Laden, Al Qaeda, and Peruvian Maoist group Shining Path
Chosen as a role model for the ESMC subject of Japanese internment reparations, rather than those who actually introduced and led the fight for reparations legislation, such as Congress members Norman Mineta, Robert Matsui, and Doris Matsui
IN CONTRAST, the ESMC is missing positive role model figures such as:
Yo-Yo Ma, world-renowned Chinese-American cellist and prodigy. Recipient of countless awards and international recognition including 15 Grammys and the Presidential Medal of Freedom, awarded under President Obama in 2011. Included in Time magazine's 100 Most Influential People of 2020. Compare with Fred Ho in list above.
The following essential Japanese-American reparation leaders who were NOT Maoists (Compare with Yuri Kochiyama in list above):
Norman Mineta, who introduced and advocated for the reparations legislation.
Senator Daniel Inouye (first Japanese American in U.S. House of Representatives and first in Senate), Congressman Robert Matsui, Congresswoman Doris Matsui, and Spark Matsunaga who worked with Mineta to make the Japanese reparation legislation a reality.
John Tateishi, who founded the Japanese American Citizens’ League (JACL) and directed the civil rights organization National Redress. Tateishi helped lead the eventually successful fight for reparations and wrote the book Redress: The Inside Story of the Successful Campaign for Japanese American Reparations, but was not included in the ESMC.
The Asian American Educational Coalition highlights their community’s concerns in an early draft of the ESMC: